Racism: The Arab Mind

The “Arab Mind”

“Both U.S. and Israeli elites have always believed that the Arabs need to be kept subordinate. However, once the U.S. solidified its alliance with Israel after June 1967, it began to look at Israelis ­ and Israelis projected themselves ­ as experts on the “Arab mind.” Accordingly, the alliance with Israel has abetted the most truculent U.S. policies, Israelis believing that “Arabs only understand the language of force” and every few years this or that Arab country needs to be smashed up. The spectrum of U.S. policy differences might be narrow, but in terms of impact on the real lives of real people in the Arab world these differences are probably meaningful, the Israeli influence making things worse.” Norman Finkelstein

The above Finkelstein quote makes reference to a book called “the arab mind” the Guardian has an article on this titled “its best use is as a doorstop”

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Oxford Union: Israel Lobby Stifling Debate

The motion: This house believes the pro-Israel lobby has successfully stifled Western debate about Israel’s actions. Debaters: Norman Finkelstein, Andrew Cockburn, Martin Indyk, David Aaronovitch

The Oxford Union passed a motion this week blaming a pro-Israeli lobby for limiting the West’s capacity for free debate about the Middle East.

Two-thirds of the student audience voted that “This house believes the pro-Israeli lobby has successfully stifled Western debate about Israel’s actions.”

The debate was organised by Qatar-organization promoting free speech in the Arab world, Doha Debate, whose previous debates on the role of Hizbollah, the importance of Middle East oil and the impact of Iran on global security have earned international recognition.

This event was the group’s first conference outside Qatar, and participants included prominent journalists and academics from the West, including host and former BBC presenter Tim Sebastian.

An Issue Of Justice: Origins Of The Israel/Palestine Conflict – Norman Finkelstein

The best lecture I’ve heard on the creation of Israel and how we’ve arrived at the present day situation. Mostly about the Israel/Palestine conflict but also covers the invasion of Lebanon. Interestingly the title of this blog was inspired by this lecture where Finkelstein advises calling solidarity groups “justice for Palestine” groups.

Informing Finkelstein’s analysis is a universal ethics… He…is following the example set by the great Jewish prophets.” —The Nation
“Norman Finkelstein is one of the most radical and hard-hitting critics of the official Zionist version of the Arab-Israeli conflict and of the historians who support this version…” —Avi Shlaim, St. Anthony’s College, University of Oxford
The facts are not complicated. Finkelstein dispels the ideological fog surrounding this historic conflict.
Finkelstein lays out the history of the Israel/Palestine conflict with clarity and passion, arguing that any other similar conflict would be perfectly understood, yet this one exists beneath a blanket of ideological fog. Finkelstein cuts through the fog with indisputable historical facts, optimistic that the struggle is winnable, and that it is simply an issue of justice.
Norman Finkelstein was born in Brooklyn, N.Y., in 1953. He is the son of two holocaust survivors. He received his doctorate from Princeton University, for a thesis on the theory of Zionism. He is the author of four books, including The Holocaust Industry, his writings have also appeared in many prestigious journals. Currently, he teaches political science at DePaul University in Chicago.

Links

Petition in support of Norman Finkelstein

Please sign the petition in support of Academic Activist Norman Finkelstein

Some links about him

Support a fair tenure process for Dr. Finkelstein, the Fanonite

In a follow up to the story I had posted on earlier last week, here is a petition in support of Norman Finkelstein whose tenure bid is being challenged by Zionist Thought Police goon Alan Dershowitz. Please take the time to sign the petition.

To:  DePaul University

To:
Dennis H. Holtschneider, President, DePaul University
Helmut P. Epp, Provost, DePaul University
and the
Trustees, Deans, Faculty and Students of DePaul University

We are deeply concerned about reports of outside interference into the tenure and promotion case of Dr. Norman Finkelstein, and that as a result he may not be awarded tenure from DePaul University.

One such report is: Harvard Law Professor Works to Disrupt Tenure Bid of Longtime Nemesis at DePaul U. by Jennifer Howard, The Chronicle of Higher Education, April 5, 2007

We value Dr. Finkelstein’s scholarship, his public talks and debates, and his well-argued, fact-based critiques of issues relating to the Israeli-Palestinian conflict.

In our opinion, his association with DePaul University has enhanced DePaul University’s reputation.

We understand his department has recommended tenure. We will be troubled if Dr. Finkelstein is denied tenure and will be concerned about the integrity of the tenure process at DePaul University.

We support a fair tenure process for Dr. Finkelstein.

Sincerely,

The Undersigned

View Current Signatures   –   Sign the Petition

Kill Arabs, cry anti-Semitism

By Norman G. Finkelstein

Download the Word doc original here.

A central thesis of my book Beyond Chutzpah is that whenever Israel faces a public relations debacle its apologists sound the alarm that a “new anti-Semitism” is upon us. So, predictably, just after Israel faced another image problem due to its murderous destruction of Lebanon, a British all-party parliamentary group led by notorious Israel-firster Denis MacShane MP (Labor) released yet another report alleging a resurgence of anti-Semitism (Report of the All-Party Parliamentary Inquiry Into Antisemitism, September 2006). To judge by the witnesses (David Cesarani, Lord Janner, Oona King, Emanuele Ottolenghi, Melanie Phillips) and sources (MEMRI, Holocaust Education Trust) cited in the body of the report, much time and money could have been saved had it just been contracted out to the Israel Foreign Ministry.[1]

The single novelty of the report, which mostly rehashes fatuous allegations already disposed of in Beyond Chutzpah, is the new thresholds in idiocy it breaks. Consider the methodology deployed for demonstrating a new anti-Semitism. The report defines an anti-Semitic incident as any occasion “perceived” to be anti-Semitic by the “Jewish community.”[2] This is the school of thought according to which it’s raining even in the absence of any precipitation because I feel it’s raining. It is the dream philosophy of paranoids – especially rational paranoids, for whom alleged victimhood is politically serviceable. The report includes under the rubric of anti-Semitic incidents not just violent acts and incendiary speech but “conversations, discussions, or pronouncements made in public or private, which cross the line of acceptability,” as well as “the mood and tone when Jews are discussed.” The wonder is that it didn’t also tabulate repressed anti-Semitic libidinal fantasies.[3] In the category of inherently anti-Semitic pronouncements the report includes “drawing comparisons of contemporary Israeli policy to that of the Nazis” (only comparisons of contemporary Arab policy to that of the Nazis are permissible) and “theories about Jewish or Zionist influence on American foreign policy” (even if Jewish and Zionist organizations boast about this influence).[4]

Much of the evidence of pervasive British anti-Semitism stretches and strains credulity. The lone item listed under the ominous subheading “The Blood Libel” is a Syrian television series “that would be possible for viewers in the UK to see…if they had suitable satellite receiving equipment.”[5] The report also notes the unreferenced “case of a Jewish university lecturer who was subjected to an anti-Semitic tirade from a student in the middle of a lecture and subsequently asked to explain to the university authorities why he had upset the student.”[6] Is it anti-Semitic to wonder whether this is a crock? And then it cites the warning of the London Assembly Conservative Group that “there is a risk that in some political quarters ‘views on international events can, almost subconsciously, lead to subtly different attitudes to, and levels of engagement with, different minority groups.'”[7] The new anti-Semitism business must be going seriously awry when British conservatives start sounding like Lacan. Finally, it is anti-Semitic for student unions to advocate a boycott of Israeli goods because this “would restrict the availability of kosher food on campus.”[8] Maybe Israel can organize a “Berlin airlift” of gefilte fish.

Although claiming that, in the struggle against anti-Semitism, “none of those who gave evidence wished to see the right of free speech eroded,” and “only in extreme circumstances would we advocate legal intervention,”[9] the report recommends that university authorities “take an active interest in combating acts, speeches, literature and events that cause anxiety or alarm among their Jewish students,” and it registers disquiet that “classic and modern anti-Semitic works are freely available for ordering on the Amazon.com website,” and that “the United States in particular has been slow to take action” in closing down “anti-Semitic internet sites.”[10] It is at moments like this that even the least patriotic of souls can take pride in being an American.

* * *

1. The report’s statement that “we received no evidence of the accusation of anti-Semitism being misused by mainstream British Jewish community organizations and leaders” (para. 79) perhaps speaks more to the selection of the witnesses than the reality.

2. Report, para. 3; cf. para. 73.

3. Quoted phrases from Report “Summary.” The police data on an increase in anti-Semitic incidents in itself proves little because, as the report concedes, the spike might be due to more incidents being reported and a coarsening of British life generally, as well as the “spillover” from the Israel-Palestine conflict (Report, paras 28, 29, 59, 64, and Beyond Chutzpah, pp. 81ff.). In addition, there is little evidence of “organized,” “politically motivated” anti-Semitic attacks; there is no evidence that perpetrators of anti-Semitic attacks were disproportionately Muslim; and most of the suspects in the incidents were adolescents (Report, paras. 55, 56, 58, 151). For 2005 the report cites a couple incidents that were “potentially” life-threatening (para. 61). It cites no comparative data for other minorities in Britain, although tacitly acknowledging that “the level of prejudice and discrimination by Jews in Britain remains lower,” a considerable understatement (para 17). On a related note, it deplores that “less than one in ten [anti-Semitic] incidents reported to the police resulted in a suspect becoming an accused” (para. 69), but cites no comparative data indicating whether this ratio is aberrant.

4. Report, para. 84, 119; cf. para. 148. On a related note the report expresses worry that “the use of language and imagery of the Holocaust has become increasingly widespread in relation to the Israeli-Palestinian conflict” (para. 93). Of course, what’s new about such imagery in the West is that it’s no longer only used against Arabs.

5. Report, para. 99.

6. Report, para, 101.

7. Report, para. 104.

8. Report, paras. 203, 204.

9. Report, paras. 74, 75.

10. Report, paras. 183, 189, 220.



Reader letters

Dear Professor Finklestein

There are some truly suspect definitions of anti-semitism and the authors/sponsors of this would have done well to read “Beyond Chutzpah” to ensure this exercise does not go the same route it has across the pond. I will say though that the UK Jewry have seemed to me to be a far more moderate than the bunch that ive been reading about in your books and on your site. I think a Dershowitz or an Abraham Foxman would be given short shrift here; on the whole most UK Jews seem to be more sympathetic towards the Palestinian issue and were more vocal in their opposition to the invasion of Lebanon, with notable exceptions of course. The BBC for example was regularly accused of being anti-Semitic in its reporting on the war which i thought was nonsense.

You have to remember though that the Muslim population in Britain have elements within it that do support violence against Jewish people and have been so brainwashed in their hate that discussion is impossible. There are many who are disenfranchised and others from second generation middle class families looking for meaning in their otherwise miserable lives and finding the wrong answers. I personally do not think these groups are the main source of any increase in what i call real anti-semitism (violence and verbal abuse). These groups have the means and if they wanted to inflict harm they probably would have caused serious damage by now; rather this is directed at the US as we have seen in the recent attempt to blow up transatlantic planes. There is however another group: the rag tag, anti-globalization mob who have, in consort with some British Muslims, high-jacked the ME issue. Although their hearts are, for the most part in the right place, they find it difficult to engage in debate without becoming irrational or violent. And then there is of course the problem of alcohol. Having lived here for 10 years and knowing as I do the propensity of English people (esp in london) for serious drinking, its not hard to imagine someone watching the bombing of Qana, then consuming half of bottle of whisky (not necessarily in that order), walking down the street on a friday eve and thumping the face of the first frumadik he sees. The Orthodox community in Stamford Hill referred to in the report live cheek by jowl with Muslim communities (not far from me and incidentally less than a mile or so from the infamous Finsbury Park Mosque) and relations seem to have been good in the past. But I wont deny they have of late become targets for abuse and Ive seen this myself on the tube one evening when some drunk kids launched into an unpleasant political tirade at a man with his 2 children. Although i agreed with their general sentiment I felt ashamed afterwards that i did not stop them. Its a complicated business being Jewish and angry at Israel’s actions.

I dont think this report is timed to quell critisism of Israel because many of the signatories are openly opposed to Israel’s policies. So totally disagree that its a public relations stunt. In the area or physical and verbal abuse its a response to a real issue but one that I dont think should be blown out of proportion nor used by Zionist groups for their own ends.

Regards

Brian Rom
London

UN human rights envoy says Gaza a prison for Palestinians

“In other countries this process might be described as ethnic cleansing but political correctness forbids such language where Israel is concerned”

Editor’s note: See also Finkelstein’s UNPUBLISHED OP-ED ON GAZA WITHDRAWAL from September 17, 2005:

In a recent study entitled One Big Prison, B’Tselem (report, summary) observes that the crippling economic arrangements Israel has imposed on Gaza will remain in effect. In addition, Israel will continue to maintain absolute control over Gaza’s land borders, coastline and airspace, and the Israeli army will continue to operate in Gaza. “So long as these methods of control remain in Israeli hands,” it concludes, “Israel’s claim of an ‘end of the occupation’ is questionable.”[2]




UN human rights envoy says Gaza a prison for Palestinians

Last update – 21:10 26/09/2006 | Ha’aretz
By Reuters

Israel has turned the Gaza Strip into a prison for Palestinians where life is “intolerable, appalling, tragic” and the Jewish state appears to have thrown away the key, a UN human rights envoy said on Tuesday.

Special rapporteur on human rights in the Palestinian territory John Dugard said that the suffering of the Palestinians was a test of the readiness of the international community to protect human rights.

“If … the international community cannot … take some action, [it] must not be surprised if the people of the planet disbelieve that they are seriously committed to the promotion of human rights,” he said in a statement to the United Nations Human Rights Council.

The South African lawyer, who has been a special UN investigator since 2001, repeated earlier accusations that Israel is breaking international humanitarian law with security measures which amount to “collective punishment.”

Israel says its security restrictions, which include the construction of a steel and concrete barrier in the West Bank, are designed to stop suicide bombers entering Israel. Bombings have declined since the barrier was built.

It also maintains tight restrictions on the movement of goods and people into and out of Gaza also due to security measures.

Dugard also attacked the United States, the European Union and Canada for withdrawing funding for the Palestinian Authority in protest at the governing party Hamas’s refusal to accept Israel’s right to exist.

Hamas, a militant Islamic group that came to power after elections in January, is sworn to Israel’s destruction.

“Israel violates international law as expounded by the Security Council and the International Court of Justice and goes unpunished. But the Palestinian people are punished for having democratically elected a regime unacceptable to Israel, the U.S. and the EU,” Dugard said.

There was no immediate comment from either Israel or its main ally the United States, but the Palestinian question was due to be debated by the Human Rights Council later on Tuesday.

Past criticism, however, has been strongly rejected by Israel and the United States, which say that the current crisis has been provoked by attacks by Palestinian militants.

Dugard said that three-quarters of Gaza’s 1.4 million people were dependent on food aid. Bombing raids by Israel since the June 25 capture of an army corporal by Palestinian militants had destroyed houses and the territory’s only power plant.

“Gaza is a prison and Israel seems to have thrown away the key,” he said.

The West Bank also faced a humanitarian crisis, albeit not as extreme as Gaza, in part due to the barrier, which Dugard alleged was no longer being justified by Israel on security grounds but was part of a move to annex more land.

Palestinians living between the barrier and the Green Line, the frontier at the end of the 1967 Six Day War, could no longer freely access schools and places of work and many had abandoned local farms, he said.

“In other countries this process might be described as ethnic cleansing but political correctness forbids such language where Israel is concerned,” Dugard said.

http://www.normanfinkelstein.com/article.php?pg=11&ar=541

Racist Western attitudes towards Arabs

The following post has a video on hollywoods vilification of arabs, a section by Chomsky on racist attitudes towards Arabs, an essay on the recent headlines about the Muhammad cartoons ending on a section about US foreign policy and “the arab mind” 

Video “Planet of the Arabs”

A trailer-esque montage spectacle of Hollywood’s relentless vilification and dehumanization of Arabs and Muslims.
Inspired by the book “Reel Bad Arabs” by Dr. Jack Shaheen

Official selection of the Sundance Film Festival 2005

Out of 1000 films that have Arab & Muslim characters (from the year 1896 to 2000)
12 were postive depictions, 52 were even handed and the rest of the 90O and so were negative.

09/04/06 Video Runtime 9 Minutes

Excerpted from Chronicles of Dissent, 1992

CHOMSKY: Yes. It’s part of European culture to have racist attitudes toward the Third World, including us[USA], we’re part of Europe in that respect. Naturally the Jewish community shared the attitudes of the rest of Europe, not surprising. There certainly are such things inside Israel. My feeling is they could be overcome in time under a situation of peace. I think they’re real, but I don’t think they’re lethal, through slow integration they could probably be overcome. The one that probably can’t be overcome is the anti-Arab racism, because that requires subjugation of a defeated and conquered people and that leads to racism. If you’re sitting with your boot on somebody’s neck, you’re going to hate him, because that’s the only way that you can justify what you’re doing, so subjugation automatically yields racism, and you can’t overcome that. Furthermore, anti-Arab racism is rampant in the United States and much of the West, there’s no question about that. The only kind of racism that can be openly expressed with outrage is anti-Arab racism. You don’t put caricatures of blacks in the newspapers any more; you do put caricatures of Arabs.

QUESTION: But isn’t it curious that they’re using the old Jewish stereotypes, the money coming out the pockets, the beards, the hooked nose?

CHOMSKY: I’ve often noticed that the cartoons and caricatures are very similar to the ones you’d find in the Nazi press about the Jews, very similar.  

Manufacturing Discontent: The Case of the Danish Cartoons

by Muhammad Idrees Ahmad

The publication of offensive cartoons of the prophet Muhammad (PBUH) in Jyllands-Posten, a major Danish newspaper last year precipitated a bitter confrontation between Europe and the Islamic world that reached its climax early this year. Events may have overtaken the cartoon war but the fallout from the controversy is going to shape European politics vis-à-vis its immigrant population for years to come. The deluge of articles and opinions in the media for the most part failed to provide context or insight into the issues involved. The common narrative placed “Western secularism” against “Muslim intolerance”; warnings of a “clash of civilizations” were legion. Many took refuge in absolutes and defence of the cherished Western value of “freedom of expression” was deemed paramount. However, if we are to learn anything from this experience and understand the reactions on both sides it is important that myths are dispensed with, and agency and intent are identified.

The story that made the rounds in the European media was that of an intrepid cultural editor of a mainstream Danish newspaper concerned with the stifling political-correctness in Europe who decided to “test the limits of freedom of expression” and challenge the rising self-censorship by publishing caricatures of the most revered figure in Islam. Unaccustomed to such high-minded ideals, the Muslim world reacted in characteristic way – with violence – but only after their sentiments had been sufficiently enflamed by itinerant Imams and rogue regimes months after the publication of the offending cartoons. Newspapers in several European countries published the cartoons simultaneously as a gesture of solidarity and the Islamic world responded with a commercial boycott of all Danish products.

As we shall presently see, there are many problems with this narrative, beginning with the publication itself.

Jyllands-Posten is Denmark’s largest selling newspaper with a notoriously anti-Immigrant editorial line. In 2001 it assisted Anders Rasmussen’s Prime Ministerial bid on an anti-immigration platform by publishing fake stories of asylum fraud by Palestinian refugees days before the election. A 2004 report by European Network Against Racism singled out JP for its excessive and skewed coverage of immigrant issues. Flemming Rose, the cultural editor who commissioned the cartoons, himself is a close associate of notorious Islamophobe and arch-Zionist Daniel Pipes, founder of the McCarthyite Campus-Watch and advocate of WWII style internment of American Muslims and complete ethnic-cleansing of Palestinians. Rose was already testing the waters in 2004, when he published a laudatory article on Pipes with a sample of his extremist views in the format of an interview. In one section Pipes declared he was “amazed that Europe is not more alarmed about the challenge that Islam poses” and questioned the wisdom of leaning back and waiting “for things to happen”. He need not have waited long; things did happen and it was his interlocutor who furnished the trigger. But is this sufficient explanation for the ferocity of the response?

An editorial in the Washington Post touched on the aspect of the story which had been duly ignored in the myriad commentaries on the subject. The paper called the publication of the cartoons a “calculated insult” by a “right-wing newspaper in a country where bigotry toward the minority Muslim population is a major, if frequently unacknowledged, problem”. In The Guardian Jonathan Steele quotes Jytte Klausen, a Danish political scientist as saying: “religious tolerance and respect for human rights have been sorely lacking in Denmark”. Klausen and others cite frequent statements by Brian Mikkelsen, the minister of cultural affairs, regarding cultural “restoration” and the evils of “multiculturalism”, as symptomatic of this intolerance.   In an article in Index on Censorship, George Blecher quotes the independent Danish daily Information as saying that the publication of the cartoons was inspired by Mikkelsen’s speech at a Conservative Party meeting where he called for “a new offensive in the Culture Wars” and deplored Muslim immigrants for their “medieval standards and undemocratic ways of thinking.” The paper went on to say:

Among [Mikkelsen’s] points and examples was that “freedom of expression” was threatened, because a comedian “doesn’t dare piss on the Koran”, and illustrators don’t dare put their names on illustrations that show Mohammed’s face.

Rasmussen’s government relies for support in Parliament on the far-right Dansk Folkeparti with an anti-immigrant agenda and immigrants from Islamic countries are its primary targets. Even Kofi Annan has criticized the government for being “unsure of how to treat its significant Muslim population”. Racially motivated crimes doubled in the country between 2004 and 2005 according to the Danish Institute for Human Rights. Steele writes:

If there is a tolerance spectrum, with resistance to diversity at one end, acceptance of it in the middle and celebration of it at the other end…Denmark is still at the spectrum’s prejudiced end, a traditionally mono-ethnic country that has not yet accepted the new cultures in its midst. Public discourse is stuck where it was in Britain a generation ago, with angry talk about “guests” who ought to conform to the “host country” or go home.

It is a matter of no small significance that Rasmussen remains one of Bush’s very few allies in Europe and has sent troops both to Iraq and Afghanistan. The Danish queen’s exhortation to the citizens to show their “opposition to Islam” did not do much to ease the tension.

The publication of the cartoons within such an environment takes on an altogether different meaning, but does that justify the violent response? More importantly, why did it take four months to materialize?

As a matter of fact, the response to the publication of the cartoons was immediate and peaceful. Appeals from Danish Muslim groups to the Culture Minister Mikkelsen were rebuffed and a request of ambassadors from eleven Muslim countries to take their concerns to the Prime Minister directly was rejected. At this point Danish Muslim organizations lodged a complaint against Jyllands-Posten to the police on the grounds that it had committed an offence under section 140 and 266b of the Danish Criminal Code. Having exhausted all the legal avenues, leaders of the Danish Muslim community finally turned to the Muslim world for support. The Arab League duly issued a condemnation and criticized the Danish government for its inaction. In Denmark the Regional Public Prosecutor of Viborg decided to discontinue investigation into whether the paper had violated the Danish Criminal Code. Several Muslim countries withdrew their ambassadors from Denmark in protest and consumers in the middle-east started a boycott of Danish products. The Organization of the Islamic Conference issued a resolution condemning the publication and lodged a complaint with the UN. Danes were ordered out by militants in the Occupied Palestinian territories, and protests erupted in various Muslim countries. At this point, several newspapers in Europe decided to publish the cartoons simultaneously as “a gesture of solidarity” and the response, which had been hitherto measured, finally turned violent.

The sensational images of flags being torched, mobs burning down embassies and offices of the EU being occupied by gunmen clearly make for more exciting television. But the more significant story of the four months of silent protest was lost in the Drama. A few dozen extremists with offensive placards in London made headlines but the nearly 15 million Muslims of Europe who weathered the storm with dignity were deemed unworthy of coverage. Behaviour of the former was used to characterize the sentiments of the latter. The fact that 97 percent of the youth surveyed by the UN in Muslim countries deplored the violence, wasn’t considered newsworthy. Condoleezza Rice placed the blame squarely on the shoulders of Washington’s official enemies: Syria and Iran (even though the campaign started in Saudi Arabia, an official ally). In The Nation, Gary Younge writes: “Muslims were in effect being vilified twice–once through the original cartoons and then again for having the gall to protest them.” Many in the Muslim world with their own political axes to grind made most of the opportunity and enflamed sentiments further, but that is irrelevant. It is a truism that we are all responsible for the predictable consequences of our actions. Given the racist and inflammatory nature of the cartoons it was reasonable to expect a response. It was also reasonable to expect that not all responses were going to be restrained. It is impossible that the JP editors did not take this into consideration. If someone has hijacked the legitimate grievances of more than a billion Muslims and is trying to make political capital out of it, the responsibility still lies with those who have provided this opportunity. Had the paper not published the cartoons, there would be no sentiments for the extremists to whip up.

Could it be that this was precisely the response the publication of the cartoons was meant to generate?

With the news of the first violent protests, Flemming Rose was quick to declare it the long predicted “clash of civilizations” and questioned the compatibility of “religion of Islam with a modern secular society”. Similar sentiments were voiced by his confederate Daniel Pipes invited on CNN to comment on the controversy. Neither one’s neocon connections, nor their links to each other were mentioned. The continuous coverage of the protests was clearly having an impact – a March 9 Washington Post poll revealed that nearly 46 per cent of Americans had a negative view of Islam, a number ten points higher than in the aftermath of the September 11 attacks. Given the timing and the provenance of the controversy, James Petras and Robin Eastman-Abaya have speculated that this may very well have been an effort to prepare public opinion for the upcoming attack on Iran. This would not be the first time that cartoons are used to provoke a violent response from a minority in order to discredit and demonize a whole racial, ethnic or religious group. The Southern white racists did it, the Nazis did it and so did the FBI. [1]

So, was this about freedom of speech? As the British press revealed, the same publication had already turned down caricatures of Jesus on the grounds that readers will not “enjoy” them and they will “provoke an outcry”. In many European countries holocaust denial is a crime and the British historian David Irving is serving time for a speech made in the ’80s. Mein Kampf cannot be bought or sold in Germany. So freedom of speech is clearly not absolute. But assuming it was absolute; it would merely reflect the existing imbalance in society so long as it was not tempered by associated responsibilities. Otherwise, it gives the dominant sector in any society a license to offend. Younge writes:

The right to offend must come with at least one consequent right and one subsequent responsibility. People must have the right to be offended, and those bold enough to knowingly cause offence should be bold enough to weather the consequences, so long as the aggrieved respond within the law.

It is hard to see anything positive coming out of this episode except the principled and dignified stance of the British and American Left. In clear contrast to the French Left during the headscarf debate the Left in US/UK took a commendable position by refusing to let abstract principles distract from reality. They recognized the gratuitously offensive nature of the cartoons and the political motivation behind their publication. They also acknowledged that the “right to freedom of speech equates to neither an obligation to offend nor a duty to be insensitive.” The commitment to freedom of speech, and the commitment to fight racism need not be mutually exclusive. Freedom of speech could certainly find better uses than in attacks on the most vulnerable parts of our society.   The decision to print the cartoons was political; it had nothing to do with principles. At the end of the day, the incident failed to put a wedge between Muslims and the US/UK Left as everyone had expected it would.  The whole debate is best summed up by the political cartoonist Martin Rowson who regularly receives hundreds of angry and obscene e-mails when he draws President Bush with blood on his hands, but for him it is an acceptable price since “the purpose of satire is to attack people more powerful than you are.” Flemming Rose, and the Southern white supremacist would clearly disagree.

Muhammad Idrees Ahmad teaches Sociology at the University of Strathclyde and is researcher for Spinwatch.


[1]  The Nation’s Ward”, a cartoon by Grant Hamilton, portrayed an American Indian as a savage snake constricting a pioneer family while being fed by Uncle Sam even as the pioneers’ home burned; the Nazis used caricatures of Jews as dirty, unattractive and shabbily dressed men busy undermining the Reich to whip up anti-Semitic sentiments in the population (Philip Rupprecht, the most popular of these, ran in Der Stürmer); The FBI’s COINTELPRO Program used a fake colouring book to discredit the Black Panther Party and advocated “the use of cartoons, photographs, and anonymous letters” to ridicule the New Left: “Ridicule is one of the most potent weapons which we can use against it.” For a history of the relation between   caricatures of African Americans and racism see: http://www.ferris.edu/jimcrow/caricature/   

The “Arab Mind” 

“Both U.S. and Israeli elites have always believed that the Arabs need to be kept subordinate. However, once the U.S. solidified its alliance with Israel after June 1967, it began to look at Israelis ­ and Israelis projected themselves ­ as experts on the “Arab mind.” Accordingly, the alliance with Israel has abetted the most truculent U.S. policies, Israelis believing that “Arabs only understand the language of force” and every few years this or that Arab country needs to be smashed up. The spectrum of U.S. policy differences might be narrow, but in terms of impact on the real lives of real people in the Arab world these differences are probably meaningful, the Israeli influence making things worse.” Norman Finkelstein

The above Finkelstein quote makes reference to a book called “the arab mind” the Guardian has an article on this titled “its best use is as a doorstop”

The book says, the Arabs who are lazy, sex-obsessed, and apt to turn violent over the slightest little thing.Writing about Arabs, rather than black people, in these terms apparently makes all the difference between a racist smear and an admirable work of scholarship.Hersh was discussing the chain of command that led US troops to torture Iraqi prisoners. Referring specifically to the sexual nature of some of this abuse, he wrote: “The notion that Arabs are particularly vulnerable to sexual humiliation became a talking point among pro-war Washington conservatives in the months before the March 2003 invasion of Iraq.“One book that was frequently cited was The Arab Mind … the book includes a 25-page chapter on Arabs and sex, depicting sex as a taboo vested with shame and repression.”

Hersh continued: “The Patai book, an academic told me, was ‘the bible of the neocons on Arab behaviour’. In their discussions, he said, two themes emerged – ‘one, that Arabs only understand force, and two, that the biggest weakness of Arabs is shame and humiliation’.”

Last week, my own further enquiries about the book revealed something even more alarming. Not only is it the bible of neocon headbangers, but it is also the bible on Arab behaviour for the US military.

More on the author of “the Arab Mind” Raphael Patai

WIKIPEDIA